Most people are well aware of England’s role as a center of antiquarianism, with so much of the ancient world preserved in institutions such as the British Library, the British Museum, and the libraries of Oxford and Cambridge. Most people are equally aware of England’s abiding interest in all matters biblical: witness John Wycliffe, William Tyndale, the King James Version, and the major role played by the Bible generally in the Church of England.

Much less well known, however, is England’s role as the custodian of the Jewish past. To put it plainly: No other country in the world possesses both the quality and the quantity of Hebrew manuscripts in its library collections. Why is this so? And how did it happen? In this three-part series, historian and self-styled Anglophile Gary A. Rendsburg, who spends almost every summer conducting research in English museums and libraries, will survey all of this material and more, as we proceed through the centuries, from Tudor times to the Victorian age.

The Bodleian Library, University of Oxford
Sunday December 5, 2021
Thomas Bodley (1545‒1613), fellow of Merton College, scholar of Greek and Hebrew, member of the House of Commons, and gentleman-usher to Her Majesty Queen Elizabeth, founded the Library of the University of Oxford which now bears his name. Bodley set the tone for our subject by donating his own collection of several dozen Hebrew books and manuscripts at the founding of the library. And then the flow of such collections continued for the next few centuries, with Christian Hebraists such as John Selden, Edward Pococke, Robert Huntington, and Benjamin Kennicott donating their exceptional collections, amassed over their lifetimes, to the Bodleian Library. Star attractions include: Maimonides’s own handwritten copy of his Commentary on the Mishna; his personal copy (written by a trusted scribe) of his Mishneh Torah (Code of Jewish Law); and the Kennicott Bible, written in Spain in 1476, the crown jewel of all medieval Jewish manuscripts.

The Cairo Geniza: Discovery and Documents 
Sunday December 12, 2021
Starting in the 1880s, medieval documents from an old synagogue in Cairo started finding their way to scholars in England (recall that there was no law governing the transfer of antiquities from one country to another). But the great turning point came in 1896, when the twin sisters Agnes Lewis and Margaret Gibson, a pair of truly extraordinary Victorian women, brought back c. 1000 such documents and shared them with Solomon Schechter, the great Jewish scholar then serving as Reader of Hebrew in Cambridge. Immediately, Schechter himself traveled to Cairo, learned of the source of all these documents, in the Geniza (or storeroom) of the Ben Ezra Synagogue (built c. 850 C.E.), and brought back to Cambridge the remaining 200,000 documents still in place. In the meantime, another c. 40,000 documents made their way to Oxford, London, Manchester, Leeds, and Birmingham. In sum, English libraries together house an astonishing 80% of all Cairo Geniza documents, attracting scholars (including our speaker) to their reading rooms on an ongoing and continual basis.

The British Library and the John Rylands Library 
Sunday December 19, 2021
And then there is London! The British Library has its own superb collection of Hebrew and related manuscripts, including documents once in the possession of the Duke of Sussex, son of King George III, the oldest complete copy of the Septuagint (Greek translation of the Bible), and the most ancient and reliable Targum (Aramaic translations of the Bible) manuscripts. Though let’s also not forget the John Rylands Library in Manchester: within its collection are the oldest fragments of the Septuagint, the oldest fragments of the New Testament, and one of the most beautiful of all medieval illuminated Haggadah manuscripts.

Prof. Gary A. Rendsburg holds the Blanche and Irving Laurie Chair in Jewish History in the Department of Jewish Studies at Rutgers University. He earned his M.A. and Ph.D. in Hebrew Studies from New York University, and then taught at Canisius College and Cornell University‒the latter for 18 years‒before joining the Rutgers faculty in 2004. The author of seven books and c. 200 scholarly articles, Professor Rendsburg takes a special interest in literary approaches to the Bible, the history of the Hebrew language, the relationship between ancient Israel and ancient Egypt, post-biblical Judaism, and the Hebrew manuscript tradition. His most recent book is How the Bible Is Written (2019), with special attention to the use of language to create literature.

Professor Rendsburg has visited all of the major archaeological sites in Israel, Egypt, and Jordan, and he has participated in excavations at Tel Dor and Caesarea. He has received fellowships from the National Endowment for the Humanities and from the Center for Advanced Judaic Studies at the University of Pennsylvania, plus he has served as visiting research professor at the Hebrew University, the University of Oxford, the University of Cambridge, and the University of Sydney.

There is no fee, but please RSVP for planning purposes. This event is held virtually on Zoom. After registering, you will receive a confirmation email containing information about joining the event. For more information, contact Program Director Ilene Tatro at itatro@cbisd.org.

CSP Partners: Beth Israel (San Diego, CA), Brotherhood Synagogue (Gramercy Park, NYC), Congregation Beth Shalom (Seattle, WA), Congregation B’nai Tzedek (Fountain Valley, CA), Congregation B’nai Israel (Tustin, CA), Jewish Collaborative of Orange County, CA, Shomrei Torah Synagogue (San Fernando Valley, CA), Temple Bat Yahm (Newport Beach, CA), Temple Beth El of South Orange County (Aliso Viejo, CA), Temple Beth Emet (Anaheim, CA), Temple Beth Ohr (La Mirada, CA), Temple Beth Tikvah (Fullerton, CA), Temple Beth Shalom (Needham, MA), Temple Beth Sholom (Santa Ana, CA), Temple Emanuel (Newton, MA), Town & Village Synagogue (NYC, NY), University Synagogue (Irvine, CA), Valley Beth Shalom (Encino, CA) & Walnut Street Synagogue (Chelsea, MA)